Christianity

1 hectares

The organization has a parcel of land that the organization currently have an urban garden on. The organization plans to plant fruit trees on the land. The organization utilizes the land to engage community members to enjoy and appreciate the possibilities of land develop. Key challenges include key challenges include funding is their greatest challenge.

4 hectares

Mangrove restoration with Summaco women group in Kilifi around sabaki river.Where the organization will be planting mangroves with the communities as the organization do landscape restoration and promote resilience by buying seedlings from them Decentralisation of resources where resources don't cascade down to the communities where actual restoration works is taking place.

5 hectares

Catholic Church, Archdiocese of Chicago, St. Edmunds Parish in Oak Park, IL is interested in starting a land restoration ministry through the Archdiocese of Chicago. Catholic Church, Archdiocese of Chicago, St. Edmunds Parish in Oak Park, IL has always dreamed of creating urban greenspaces in the Chicagoland area to reduce carbon emissions in some of the areas with the highest emissions. The organization workeds in environmental engineering in the Chicago area doing land remediation for over 3 years, and have now been working in sustainability consulting for 2 years. The organization thinks financing land restoration will be challenging. Catholic Church, Archdiocese of Chicago, St. Edmunds Parish in Oak Park, IL has 2 years of grant writing experience and would like to help the Archdiocese of Chicago to get funding to start these efforts. In Catholic Church, Archdiocese of Chicago, St. Edmunds Parish in Oak Park, IL's experience in land remediation, considerations must be made acros physical, economic, social, and environmental factors. Creating greenspaces may have a positive impact for the environment and a negative impact for mobility, local rent prices, or other socio-economic factors. Seeking a balance to create a sustainable project is highly important.

10 hectares

Land restoration can be defined Nigeria. The organization works with internally displaced persons in various camps acros the Federal Capital Territory ( FCT) ; Abuja to improve biodiversity, restore ecosystem services, and mitigate climate change impacts. Land restoration is a crucial effort to combat land degradation, mitigate climate change, and enhance the well-being of both ecosystems and human populations. Key challenges include key challenges include some of the key challenges faced by nohunger food bank's organization are numerous.

10 hectares

The Laudato Si Movement Madagascar, a faith-based organization committed to integral ecology, is actively engaged in several initiatives for the restoration and protection of land and ecosystems, in line with Pope Francis encyclical Laudato Si. One of their key projects is based in Morondava, in the Menabe region (western Madagascar), where the organization focus on the conservation and restoration of mangrove forests. In response to severe degradation, the organization has implemented: Mangrove replanting activities involving youth, parish members, and local communities, Awarenes sessions highlighting the ecological and spiritual value of mangroves in coastal protection, biodiversity preservation, and climate change mitigation, Collaboration with local authorities and environmental NGOs to strengthen community-based governance of coastal areas. This initiative is closely linked to their coastal clean-up efforts, particularly in Morondava and Toliara, where marine pollution from plastic waste poses a serious threat to the ocean and coastal life. These initiatives reflect their commitment to promoting integral ecology, combining faith, civic responsibility, and environmental justice. They are part of a broader movement toward community-based ecological conversion, where even the simplest actions contribute to the healing of their common home. Lastly, climate variability (such as prolonged droughts or cyclones) increasingly affects both terrestrial and coastal ecosystems, making restoration efforts more fragile and complex.

14 hectares

The organization is actively engaged in land restoration efforts in Rubavu District, Western Province, Rwanda. This area, known for its semi-arid climate and vulnerability to land degradation, has been prioritized for ecological restoration and sustainable land management. Currently, in collaboration with local faith-based communities and youth groups, the organization is restoring 8 hectares of degraded land in Kanzenze Sector, focusing on tree planting, soil erosion control, and agroforestry integration. The project involves planting a mix of indigenous and fruit-bearing trees to improve biodiversity, restore soil fertility, and provide alternative income sources for local families. Their approach is inspired by faith-based principles of creation care, stewardship, and justice, recognizing that protecting the land is a moral responsibility. The organization mobilize local churches, youth fellowships, and women's faith groups to participate in tree planting campaigns, training sessions on sustainable farming, and awarenes-raising on climate and land degradation issues. In addition to ongoing work in Kanzenze sector, the organization is planning to expand restoration activities in Mudende sector, particularly on a 5-hectare site near Nyabushongo Modern village, where deforestation and soil erosion have significantly affected agricultural productivity and community resilience. These efforts are rooted in their belief that faith and environmental action must go hand in hand, and the organization is committed to scaling this work through partnerships with religious networks, NGOs, and local authorities. The organization welcome further collaboration and are open to learning from other faith-based land restoration models acros Africa and beyond. Additionally, climate variabilityespecially prolonged dry seasonshampers seedling survival and affects restoration outcomes. The organization also face low community awarenes about the importance of sustainable land management, which sometimes leads to unsustainable practices like overgrazing or deforestation. Land ownership issues and unclear boundaries can create delays in project implementation.

20 hectares

CEEDECO is currently engaged in land restoration activities in the east regions of DRC, particularly in the south kivu, north kivu communities. Their efforts focus on combating land degradation caused by deforestation, unsustainable farming practices, and climate-related pressures. The organization works directly with rural farmers and faith-based communities to promote agroecology, reforestation, and soil restoration techniques. In south kivu, the organization support farmers in adopting agroforestry systems, combining crops with native trees to improve soil fertility and increase biodiversity. The organization also organize training sessions on composting, organic inputs, and erosion control to restore soil health. In south kivu, CEEDECO collaborates with local churches and womens groups to implement tree planting and sustainable farming on degraded lands. Native and fruit trees are planted on church-owned and community lands to serve both environmental and livelihood purposes. Planned activities include expanding restoration work to Uvira where the organization aim to partner with pastoralist communities to restore grazing lands using rotational grazing, native gras reseeding, and water conservation practices. Through these activities, the organization aim to restore degraded landscapes, enhance food security, and build climate resilience while fostering a culture of responsible land stewardship rooted in both science and faith. A major issue is *land tenure insecurity*, which limits long-term planning and discourages community investment in restoration efforts. Also constrain the scale and effectivenes of restoration projects. *Deforestation and unsustainable farming practices. *Climate change. Further complicates restoration through unpredictable weather patterns and increased vulnerability of ecosystems. Additionally, *engaging local communities. Finally, *coordination with government and other stakeholders. Is often fragmented, slowing down implementation and reducing the impact of interventions.

20 hectares

Hano Technical University's current engagement involves taking lead in designing and drafting project proposals that's crafted towards meeting land management for example am currently working on a project that is integrating indigenous knowledge and modern knowledge among young generation to transfer knowledge concerning environmental and land management. Am also planning other various activities targeting such as massive tree planning campaigns and also educational activities target imparting knowledge of proper land management most especially to people affected by land slides and other related risks from climate change most especially people leaving in mountainous and hilly areas of western and Eastern Ugandan. Land degradation and soil erosion. Deforestation and habitat los. Climate change impacts (e.g., droughts, floods). Land tenure and ownership disputes. Competing land uses (e.g., agriculture, urbanization, conservation). Balancing economic development with environmental sustainability. Ensuring community engagement and participation.

40 hectares

At Glory Bible Church the organization believe that the primary responsibility of man is to steward the earth properly and land is the platform upon which this responsibility is demonstrated.Currently the organization is embarked on a Project "Food Secure Mission" through this project the organization train, missionaries Pastors, and congregants most of whom are farmer on how to properly care for the land. This training has led us to be in partnership with Equipping Farmers international, through Decapolis Community Nigeria.The organization train their farmers on Regenerative farming and conservative Agriculture.The organization emphasize the cure principles of Regenerative Agriculture or farming which are, Minimum soil disturbance or zero tillage, year round soil cover or mulching, Composting and Legume tree planting. This principle ensure improved yield for the farmer and improves the soil fertility, organic make up and structure.

50 hectares

The monastery owns a reforested plot of land and works to preserve the land in its surroundings. On behalf of the monastery, Agbang Incarnation Monastery, Togo is responsible for drafting and defending a project for reforestation and the protection of endangered tree species. The organization is faced with the anarchic cutting of wood for firewood, coal and planks.

90 hectares

Around their churches in Burundi, the organization grow crops for feeding orphans and widows. On slippery terrains, the organization create contour lines to combat erosion. Additionally, the organization plant trees to protect the land and enrich it with their leaves. For fertilization their lands, the organization uses mineral fertilizers, organic manures, and lime to prevent soil. The climate change is also a big change for us. Key challenges include key challenges include the challenges their organization faces in managing land sustainably are the lack of financial resources for the purchase of mineral fertilizers and lime.

100 hectares

INADES Formation's planned land restoration activities includes mainstreaming land restoration activities through agroforestry & agroecology practices in INADES Network activities in all countries of intervention( Cote d'Ivoire/ Yamousokoro; Kenya; Tanzania; Rwanda; Burundi; DRC, Cameroon, Tchad, Bourkina Faso; and Togo. INADES Formation's planned land restoration activities includes also tree planting in Cote d'Ivoire/ Yamousokoro site and initiating agroecological centre and keeping supervising trainings of environmental clubs in Catholic schools. Key challenges include key challenges include the key challenges includes insufficient budget for capacity building of farmers organizations and covering all zones in need; mindset of some beneficiaries who have poor understanding on land restoration and role of some tree species in restoration ; management of some invasives tree species.

137 hectares

Their faith-based organization in Kenya is actively engaged in land restoration activities, primarily in the Kitui and Machakos counties of Eastern Kenya, where desertification and soil degradation are prevalent. In Kitui, the organization is implementing tree-planting initiatives (including indigenous and fruit trees) and water-harvesting projects in communities such as Mutomo and Ikutha to combat deforestation and improve soil fertility. In Machakos, the organization support agroforestry and terracing programs in Kangundo and Mwala to reduce erosion and enhance food security. Additionally, the organization is planning a wetland restoration project near Athi River to rehabilitate degraded ecosystems. These efforts integrate environmental education with faith-based stewardship, mobilizing congregants and local partners to promote sustainable land management. Climate variability, particularly prolonged droughts and erratic rainfall, undermines reforestation and agroforestry efforts, reducing seedling survival rates. Land tenure conflicts and competing land uses (e.g., agriculture vs. Conservation) create resistance to long-term restoration projects. Additionally, low community awarenes*. And reliance on short-term farming practices hinder the adoption of sustainable techniques.

288 hectares

Kibera Youth Forum works Kenya. Kibera Youth Forum's work involves helping with community programs, supporting legislation, and overseeing how public resources, including land, are used in the area. While their faith organization hasnt yet started a formal land restoration project, were very interested in doing so. Ive been working with local churches, mosques, and the Kibra Nubian Community Land Trust to explore how faith-owned land can be used for environmental restoration. The organization is looking into activities like planting trees, setting up small green parks, and involving faith groups, especially youth and women, in caring for the environment together with National Government initiatives like "Climate Worx". These would take place in areas like Makina, Laini Saba, and around places of worship that have available land. The Faith4Land Masterclass would give me the practical knowledge, tools, and global connections needed to help turn these ideas into real, lasting projects. The organization believes faith communities have a strong role to play in protecting and healing the land, and Im committed to helping lead that work in Kibra. While there is strong interest, many lack training on how to implement sustainable practices in a way that lasts. Another major issue is unclear land ownership and tenure, especially in informal settlements like Kibra, where some religious institutions occupy land without formal documentation. This makes it harder to plan long-term restoration projects. Lastly, the organization need better coordination between faith groups, government offices, and NGOs. Have you seen the number of NGOs in Kibera?

320 hectares

ANGLICAN CHURCH OF RWANDA's Church has been interested in Land management from 2022 after a Leadership meeting with Rwanda Hope International. The Church start an Agri faith Ministry athroughout Nyaruguru Diocese of Rwanda Anglican Church.Here the Farmers learn by practicals how to do farming without diging the soil and how to make their own compost.This is contributing a lot to the soil improvement and also a good use of the soil available soil in the area. This activity is done in RWANDA Country, Southern Province, Nyaruguru District by Anglican Church of Rwanda.Also the Church is growing trees on high altitude of Nyaruguru area.Today about 10,000 trees has been grown in a such way from. The Location of the Church is in the area of high mountains.

350 hectares

Their faith-based organization is actively involved in land restoration in northwestern Burundi, particularly in and around Kibira National Park. With support from TerraFund for AFR100, the organization combine ecological restoration with improved community livelihoods. The organization manage four nursery sites producing native and agroforestry species such as Prunus africana, Maesopsis eminii, and Grevillea robusta, selected for their environmental and socio-economic value. The seedlings are planted in degraded areas of Kibira National Parkspecifically in the sectors of Musigati, Rwegura, and Mabayias well as in surrounding community lands in the communes of Bukinanyana, Mabayi, Mpanda, and Musigati. These efforts aim to restore forest cover, reduce erosion, and enhance biodiversity. To support local livelihoods, the organization also promote edible mushroom cultivation with plans to expand these efforts to other regions of Burundi. Climate variability and technical capacity gaps in nursery management and restoration techniques further complicate implementation.

1,922.80 hectares

Their diocese is currently in the early stages of planning land restoration activities aimed at promoting environmental stewardship and sustainable community development. Located in Tanzania, specifically in the Morogoro Region within the Kilombero District, their initiative focuses on restoring degraded land in their congregations and community land along the Udzungwa Mountain ranges. These areas have experienced deforestation and los of biodiversity due to unsustainable farming practices and population pressure. However, their diocese has developed a land restoration initiative, with a unique focus on promoting cocoa farming the organization aim to restore degraded church-owned land by encouraging local charcoal producers to transition to cocoa cultivation, a practice that both restores the land and provides a more sustainable source of income. The planned restoration activities include reforestation using indigenous tree species, soil conservation through cover cropping, and the creation of a demonstration farm to educate both congregants and local farmers on climate-smart agriculture. The organization is also exploring partnerships with local government authorities, environmental NGOs, and agricultural extension services to ensure technical support and long-term sustainability of the initiative. In addition to physical restoration, the organization intend to integrate theological education and environmental awarenes into their preaching, Sunday school curriculum, and youth programmes. This spiritual-ecological approach aims to build a faith-based culture of care for Gods creation, rooted in both scripture and community action. While the project is still in its preparatory phase, the organization is fully committed to launching it by the end of 2025 or the beginning of 2026, contingent upon mobilising adequate resources and technical expertise. Should the opportunity arise, the organization is open and eager to collaborate with international faith-based or environmental organisations to enhance the scope and impact of their efforts. Additionally, land tenure and documentation issues sometimes create uncertainty over boundaries and long-term land use planning. The organization also face technical capacity gaps, as few members have specialised training in agroforestry or restoration techniques. Lastly, climate variability, including unpredictable rainfall, poses a risk to the succes of newly planted trees and crops.

3000 hectares

In 2022 through the support of the Lutheran World Federation and the Center for Climate Justice and Faith at Pacific Lutheran Theological Seminary the organization embarked on a massive tree planting campaigns in five selected local government areas in Northeastern state of Adamawa those selected communities are Song, Gombi, Mubi-North, Mubi-South and Maiha. Through the campaign the organization engaged women and youth in massive tree planting campaigns as well as community leaders and religious leaders in dialogue and conversation that centers on conservation and restoration of lost species of plants and forests.also in 2023 with the support of the African Faith Actors Network for Climate Justice the organization engaged in a massive tree planting campaign at Bronnum Lutheran Seminary so as to restore the land and addres soil erosion. There are complex and multifaceted that LCCN Crisis and Conflict between farmers and herders clash mostly over land grabbing and water especially in the Northern part of the country continue to claim thousands of lives annually. The mas development and rural to urban migration leads to encroachment where church lands are targeted for commercial development. Minority religious groups especially in some parts of the country where there is dominance of a certain religious presence faces discrimination in purchasing land for religious purposes. Also land grabbing by political and influential people creates chaos and unrest especially those who use their political powers to grab lands.

5800 hectares

Their faith-based organization is deeply committed to environmental stewardship and sustainable land restoration in Liberia, especially in Montserrado County, including Paynesville and Monrovia. The organization lead reforestation and tree-planting initiatives to restore degraded ecosystems, improve biodiversity, and support sustainable livelihoods through agroforestry. University of Liberia has hands-on experience managing approximately 150 acres at Doris Cooper Farm in Todee, where The organization contributeds to sustainable land management and community engagement efforts. Additionally, attending the G20 Global Land Initiative masterclas in Senegal enhanced University of Liberia's knowledge of faith-based approaches and effective restoration strategies. The organization actively engage faith leaders and communities through workshops and youth programs that integrate spiritual values with practical land restoration actions. Looking ahead, the organization plan to expand tailored restoration projects acros Liberias coastal and rural areas, building partnerships to scale their impact. Their mission is to foster resilience and sustainable development by caring for the land entrusted to us, and the organization welcome opportunities to collaborate and learn through initiatives like Faith4Land. The widespread cutting down of large trees and ongoing deforestation threaten ecosystem health and reduce biodiversity. Land tenure conflicts and low community awarenes about the long-term impacts of deforestation also hinder progres. The organization is committed to tackling these obstacles through education, community engagement, and seeking partnerships for support.

50,000 hectares

The Diocese of Kajiado, part of the Anglican Church of Kenya has 6,000 acres of land in three parcels, located in a semi-arid part of Kenya. Kajiado County covers 21,900 square kilometers and is largely semi-arid. This land is meant for livestock improvement and modelling best practices in pastoralism. The major issue is Providing livestock for the growing population to the neighboring Nairobi city, preventing land degradation due to overgrazing and overstocking and providing fodder for committee members during the frequent droughts. Due to the diversity and competing needs such as urbanization, there is growing tension to sub-divide the land to individuals. Such a move will highly jeopardize the integrity of the land and lead to further degradation. The greatest need now is to have a proper faith perspective capacity building that will enable a greater buy-in of the community leaders on the importance using the land in a sustainable manner. The organization believes that insights from this training will help me build the capacity for this type of training that will promote sustainable livestock resilience and adaptation in the area. Continued land sub-divisions which leads to smaller units of land that cannot be used by church and committee members sustainably leading to land overuse. Lack enough trained people to conduct capacity building and do on-sight guidance on sustainable use of the land. Currently the Green Anglican Movement members are the only ones doing this.

50,000 hectares

Through a partnership with the Alliance for Religions and Conservation, the church is currently conserving 300 acres of degraded land over 57 years, with each of six agricultural stations targeting 10 acres per year of tree planting coupled with community education, nursery training, and forest management in Obuasi in Ghana. Land tenure conflicts with local communities. Key challenges include key challenges include limited funding for large-scale restoration projects.

23.8 million hectares hectares

Miombo Woodland Restoration Copperbelt & Muchinga (WeForest) Location: Copperbelt (Luanshya district) and Muchinga provinces Activity: Assisted Natural Regeneration (ANR) on smallholder farms; agroforestry, beekeeping, controlled burning. Scope: approx. 5,379 ha restored in Luanshya; 2,405 ha planted; over 7 million trees growing Benefits: Improves forest cover, enhances livelihoods through honey production (3,200 farmers yielded 53 t honey). Katanino Forest Reserve Regeneration Location: Katanino Forest Reserve, Copperbelt Province Activity: Enrichment planting, ANR, agroforestry; managed by WeForest and Katanino Forest Trust. Focus: 94 native species; supporting livelihoods via beekeeping and sustainable practices. Outcome: Enhanced forest health and strengthened community-based forest governance. FMNR-Based Projects Eastern & Central Provinces Locations: Katete & Sinda (Eastern Province); Chibombo (Central Province) Implemented by: World Vision with Australian Gov. Funding Target: Restoring 150,000 ha over five years through Farmer Managed Natural Regeneration (FMNR), incorporating agroforestry and soil health improvements Copperbelt UniversityWorld Vision Partnership: Establishing FMNR R&D programs centered on Kitwe and Copperbelt. Large-Scale Carbon Corridor Restoration Southern Zambia Project: MusokotwaneNyawa Miombo Woodland Carbon Project Location: Kazungula District, Southern Province Scale: 185,000 ha starting Q1 2026 over 40 years, connecting Kafue and Victoria Falls landscapes. Techniques: ANR, native species planting, watershed rehabilitation; community-led; carbon credits planned. Wetland & Floodplain Rehabilitation Lukanga Swamp (Central Province): Ongoing invasive plant control (Salvinia) via biocontrol (weevils) by BirdLife International, ZARI, ZEMA, CABI since 2017 Kafue Flats: A 20-year agreement exists since ~2021 with ICF, WWF Zambia, and EWT to restore the floodplain in partnership with communities. Community Forest Management Kasanka National Park Location: Greater Kasanka landscape Effort: Secured 20,000 ha as Community Forest Management Areas (CFMAs); managed by local groups zoned for ecological and livelihood use In summary Zambia The Agricultural institute of Zambia faith based organization is actively engaging in both large-scale and community-driven ecosystem restoration, spanning Miombo woodland regeneration, agroforestry, FMNR, carbon-financed reforestation, wetland recovery, and community forest governance. Projects are spread acros the Copperbelt, Eastern, Central, Southern, and Muchinga provinces, often integrating restoration with livelihood benefits like honey production or sustainable agriculture. Deforestation and forest degradation, driven by charcoal production, unsustainable agriculture, and infrastructure development, remain major threats. Many rural communities rely heavily on natural resources for livelihoods, yet often lack acces to sustainable land management training or alternatives. Land tenure insecurity, especially in customary areas, discourages long-term investment in restoration. Additionally, climate change exacerbates land degradation through droughts, erratic rainfall, and soil erosion.

The Department of Forestry, Fisheries and the Environment, Forestry Branch is responsible for rehabilitation and restoring the Forestry land and land that are degraded and deteriorating acros South Africa. The organization hother area used for Biodiversity offset and offset banking and credit. The Department partnership with the private sector and local municipality in order to achieve the purposed. This is done to maximize ecosystem service , biodiversity connectivity and conservation and to promote forestry through education and awarenes, and to ensure household food and nutrition security. Communities involve by selecting the land or farm for Government assistant and financial support and research funding extension. The project also benefits the youth and women who are disadvantages and vulnerable, the project conduct done by Expanded public work programme , this program alleviate poverty and promote economic growth in the communities. It is use labour intensive method which allow the drawing o a significant number of participants into the programme. Land ownership and distribution, land tenure, desertification, climate change , pest and dieses , fire , theft and compliance and enforcement capacity, lack or capacity for effective land use management. Illegal activities taken place in the forestry land, resources, fragmented and land administration, stakeholder engagement, spatial transformation, data availability and acces to the land. Crime , work ethics, affirmative action and emigration.

Currently, The National Council Churches of Kenya has been involved in land restoration projects in Athi Ward, Kitui South Sub county, Kitui County. The restoration is under the Nature Positive Food System Project, with one key pillar focusing on restoration known mostly focusing on Farmer Managed Natural Regenerations, Soil and water conservation through terracing, zai pits and half moons. Also, sustainable range management and conservation agriculture. These are implemented in collaboration with churches, schools, and community groups. So far, the organization has distributed over 60,500 climate-resilient indigenous and fruit tree seedlings to churches, schools, and households, enhancing both reforestation and climate resilience. To strengthen the faith link, NCCK has developed environmental stewardship messages and materials that are shared during sermons and church gatherings, encouraging communities to care for creation as part of their faith practice. The organization has also trained clergy and Community Resource Persons (CRPs), equipping them with practical restoration knowledge and tools. In schools, the organization has established and supported environmental clubs, where the organization conduct awarenes and training sessions on agroforestry, soil and water conservation, and tree planting and FMNR. Their recent celebration of the 2025 World Environment Day brought together over 250 participants from local communities, government, and civil society, showcasing strong momentum in their restoration work. Looking ahead, the organization plan to expand tree nursery initiatives, increase technical training, and deepen partnerships with faith actors and local institutions to ensure sustainability and scale. Inconsistent rainfall patterns and prolonged droughts in their region, hinder seedling survival and slow down restoration progres such as gras growing.

+550 hectares hectares

The Mbya Guarani indigenous community Tekoa Miri is located in the colony of Oro Verde, Capiovi, Misiones, Argentina (2653'08.7"S 5507'22.9"W). It has around 45 hectares in which 35 families live (140 inhabitants, of which 86 are children). The objective is to strengthen the productive activity of yerba mate with 2000 seedlings under an agroforestry production system with 300 trees of native species. The selection of the land was carried out with technicians accompanied by members of the Community. The team selected the land suitable for yerba mate production and prepared the soil with contour lines for the care of the soil and water management. The planting will take place on 11/7/25. The organization coordinate this activitie with otrher four institutions: Linea Cuchilla Institute (secondary education), National Institute of Agricultural Technology, Father Jose Foundation and Procaypa (vocational training institute). Resources and Financing. High monitoring costs Legal aspects:. Corruption. Resistance to collaboration at municipal, provincial and national levels. Low collaboration. Religious and institutional fragmentation. Seedlings. Aquifer drainage and incongruence between ecology and comfort. Demand for seedlings exceeds production. Utilitarian view of land ('it only generates money'). Dependence on monoculture (pine, eucalyptus and soy). Destructive practices (e.g. Burning, logging) and refusal to abandon agrochemicals. Economic pressure for illegal deforestation and land use change. Ideologisation of policies (e.g. Rejection of 'Agenda 2030'). Opposition from evangelical groups linked to agricultural businesses. Ecumenical reluctance. Religious dogmas without an environmental focus. Proselytising approach ('save souls, not the environment').

Ethiopia Kaleheyewot church is the biggest Evangelical denomination in Ethiopia with more than 12000 local churches and 12000000 members. 90% of the members are agriculturist and their daily life is very connected with agricultural activity. In different places the church own land and she is known with agroforestry activity. The church land issue is one of the concerns among church members and do different mechanisms to restore land fertility and preserve environment. Ethiopia is located in one of the hot zones politically, religious and socially. Therefore, political instability, social unrest and other factors provokes conflict internally and externally. Therefore, the continuity of the land management fall into risk. Other major factor is poverty that forces people to ignore care for land and environment. Therefore, people participated in deforestation to win their daily life. Different plastic materials are thrown on the land and polluted environment.

GoodLands is engaged in global-scale land restoration, leveraging a decade of leadership at the intersection of faith and land. Their efforts focus on identifying and activating restoration opportunities acros institutional properties, from individual parcels to entire provinces, within the Catholic Churchs vast and influential landholdings. In this proces the organization pioneered a new approach for large landholders that has been replicated and is relevant well beyond the purview of the Catholic Church. While the organization has previously provided site-specific consulting and restoration solutions in regions including North America, East Africa, and parts of Europe, the organization is now shifting from a consulting-based model to one that distills these applied efforts and a decade of affiliated research and development into educational and capacity-building modules planning, and implementing land-based climate solutions grounded in ecological science, Catholic social teaching, and geospatial intelligence. This positions GoodLands to support systemic, scalable restoration by empowering local and regional Church leaders while fostering a shared global vision of regenerative stewardship and the appropriate Canon Law and guidelines to do so respectably and responsibly. The organization has prioritized digitizing land records and building the infrastructure necessary for the digital transformation of real asset management, work that underpins any future ecological restoration. Through advocacy reaching over 1.7 billion people, weve elevated the importance of land stewardship in faith-based and global contexts. Additionally, weve developed streamlined workflows that have reduced project costs tenfold since. By increasing transparency and promoting the use of geospatial tools and ecological science, the organization is laying the groundwork for large-scale, mission-aligned ecological transformation acros faith-based actors landholdings.

0.5 acre hectares

The Tuk Jowi community is not yet directly involved in land restoration projects, but St. Joseph Tuk Jowi Catholic Church is deeply motivated to start the advocacy and train the congregation and volunteers on reforestation, agroforestry, and land regeneration efforts; linking spiritual values with taking care of their environment and land. Key challenges include key challenges include the main challenges are lack of funding for buying the seedlings and fertilizer for the aftercare; lack of training in buying the right species for their particular soil and last but not least, lack of involvement by the community because they do not appreciate how the restoration will benefit them.

0.5 acres hectares

Swahili Climate Hub leads faith-integrated land restoration efforts in Kisumu County, Kenya. In 2022, Swahili Climate Hub launched the Mboga za Kiafrika (African leafy vegetables campaign) at Joyland Special School, where the organization is restoring land by cultivating African leafy vegetables. This project actively involved learners with disabilities, positioning them as contributors to sustainable food systems and environmental restoration. In addition, The organization recentlys authored a Swahili comic book titled Hadithi za Uumbaji (Stories of Creation), which creatively explores land, nature, and stewardship from a spiritual perspective. The organization uses the comic book during faith-based environmental education sessions to help young people and religious communities understand their role in protecting the land as stewards of creation. The organization also collaborate with churches and community elders to promote tree planting, intergenerational learning, and the revival of indigenous ecological knowledge. Future plans include transforming church spaces into community gardens for food and learning. Continued use of synthetic fertilizers has degraded soil quality in many areas, making it harder to transition to organic and regenerative practices.

1 acre hectares

None,but trying to start , location in Mombasa ,coastal region Managing or development in the land.

1 hectare hectares

Their faith organization, based in Mbabane in the Hhohho Region of Eswatini, has been actively involved in small-scale land restoration activities and is committed to expanding these efforts. The organization view land stewardship as both a spiritual and practical responsibility. To date, the organization has participated in activities such as planting indigenous trees in degraded areas, promoting soil conservation techniques, and encouraging the use of organic compost in local gardens. These initiatives have aimed to restore natural balance, improve biodiversity, and support food security within their communities. Weve also engaged membersespecially youthin environmental education and hands-on service, including tree-planting events, waste clean-up campaigns, and discussions about climate resilience and sustainable land use practices. Looking forward, the organization is eager to deepen and broaden this work. The organization welcome opportunities for training, partnerships, and further support to strengthen their commitment to land restoration and care for future generations.

1,000 Acres approx. hectares

The organization in the Diocese of Tagbilaran are actively pursuing land restoration The organization sees land restoration as environmental work, but where deforestation, typhoon damage, and coastal degradation continue to threaten both livelihoods and ecosystems. Their current land restoration work is carried out primarily through parish-based efforts. In coastal areas like Cortes and Maribojoc, the organization has ongoing mangrove rehabilitation initiatives aimed at restoring natural buffers against storm surges. In upland communities, their youth ministries and lay groups lead tree-growing efforts focused on native and fruit-bearing species to addres erosion, replenish watersheds, and support food resilience. These efforts often take place during liturgical seasons such embedding ecological healing in the rhythms of faith life. The organization also engage in what the organization call ecological catechesisfaith-anchored education that connects scripture, stewardship, and science. Through this, the organization empower parishionersespecially the youthto become caretakers of the land and advocates for restoration in their own communities. Looking ahead, the organization is exploring a diocese-wide restoration framework that will prioritize degraded parish lands, hillsides, and coastal zones. The organization is also interested in building long-term collaborations with organizations that can help us scale restoration efforts with technical knowledge, community organizing support, and interfaith solidarity. For us, restoring land is part of restoring relationshipswith the Creator, with one another, and with the earth. Additionally, restoration work is often under-resourced, relying heavily on volunteer labor and seasonal donations. Climate-related risks, such as typhoons and saltwater intrusion, also threaten the survival of restored areas.

1,000 hectares hectares

FPFKs restoration and environmental programs are implemented acros multiple regions: In Nairobi / Kajiado Olomayiana treeplanting in Kitengela, waste and hygiene campaigns, safewater initiatives. South Rift (Nakuru, Narok), North Rift (Turkana, West Pokot, Isiolo, TransNzoia), Western (Bungoma, Busia), Nyanza (Nyakach, Siaya) climatefocused interventions, community sensitization, and water projects Socioecological resilience projects like the Maasai Gender & Environment initiative (Narok, Kajiado); resilience livelihood work in Kisumu (Soin, Nyakach); and broader climate/water/environment campaigning acros rural counties. FPFKs tree planting at Olomayiana church, in Kajiado County, launched a treeplanting initiative to honor God's creation, enhance biodiversity, and combat climate change on church grounds and surrounding areas. Through its Social Ministry Department, FPFK addresses environmental issues nationally, including clean water acces, waste-management awarenes, and community resiliencelaying the groundwork for land regeneration. The organization is planning to escalate these practices to other counties acros the country. Land Competition & Displacement: Floods and shrinking space: In regions like Budalangi near Busia County, seasonal floods submerge church land. Soil and erosion issues: In affected regions, soil erosion and sedimentation compromise land resilience, challenging sustainable restoration efforts.

1,152,100 hectares hectares

The organization is based in Tanzania in Kilimanjaro Region working in district-wide in smallholder farming communities through tree planting, agroforestry, and conservation farming, all embedded within community structures like VSLA groups, schools and religious institutions partnerships. The organization engages with 18500 direct beneficiaries acros 751 VSLA groups established and supervised by the organization, 332 religious institutions and 324 schools. Large scale tree planting is achieved by cooperating with local government leaders, program participants and community members, Floresta conducts ongoing reforestation activities to restore degraded farmland and community landscapes by planting 1.5 million trees per year. Soil and watershed restoration is achieved by using a tailored curriculums named Environmental Core Curriculum and Redemptive Agriculture curriculum, program participants are trained in theory and practical that resulted in program participants using agroforestry, contouring, terracing, and other conservation agriculture techniques to rehabilitate soils, improve water retention, and reduce erosion especially on hillsides within 7 sub watersheds that the organization is conserving Energy-saving cookstoves and establishment of tree nurseries lower demand for fuelwood, protecting native forest and supporting growth of replacement trees on farm plots. This also affects tree planting target mainly on the survival rate of the trees planted. Growing population and demand for fuelwood, farmland, or pasture creates ongoing pressure on forests and restoration sites.

1,500 hectars hectares

Sunrise Ethiopia Development Programme (SREDP) is a faith-based organization dedicated to environmental stewardship and holistic community development. In response to the increasing environmental degradation in Ethiopia, SREDP is preparing to launch a land restoration initiative in East Shoa Zone of the Oromia Region, specifically targeting Adea and Lume woredas. Their planned intervention will focus on restoring soil fertility, reducing erosion, and increasing vegetative cover through locally driven, sustainable practices. Key activities will include soil and water conservation, planting of indigenous trees and grasses, agroforestry development, and the promotion of climate-smart agricultural techniques among smallholder farmers. These efforts are designed not only to rehabilitate the environment but also to strengthen food security and livelihoods for vulnerable rural communities. The initiative will be aligned with Ethiopias national environmental agenda, including the Green Legacy Initiative, and will contribute to regional land restoration goals. SREDPs faith-based framework emphasizes ethical care for creation and active community participation. The organization will mobilize local faith leaders, youth groups, and womens associations to raise awarenes and encourage collective action rooted in values of stewardship, responsibility, and sustainability. Training, local knowledge exchange, and long-term follow-up will be integrated to ensure ownership and lasting impact. This project represents their first major environmental restoration effort, and the organization is eager to expand its reach through collaboration with government institutions, civil society, and international partners. Their long-term vision is to develop a scalable model for faith-led environmental restoration, contributing to ecological renewal and resilience acros Ethiopia. Land tenure insecurity further complicates restoration efforts, as communities are hesitant to invest in land they do not legally own. Additionally, climate variabilityincluding erratic rainfall and prolonged droughtsundermines restoration gains. Competing land-use needs such as agriculture and settlement also place pressure on degraded areas.

1.4 million hectares hectares

Conservation South Luangwa (CSL) has partnered with Zambias Department of National Parks and Wildlife (DNPW) to protect wildlife and mitigate human-wildlife conflict (HWC) in the South Luangwa Valley. CSL works to safeguard 1.4 million hectares of largely intact wildernes, encompassing South Luangwa National Park and its surrounding Game Management Areas. CSL employs an integrated approach to wildlife protection, resource management, and human-wildlife coexistence, working in close collaboration with DNPW, local communities, and conservation partners. Prioritising community engagement, CSL works with people living alongside the wildlife of the South Luangwa Valley through conservation awarenes and support programmes, alongside anti-poaching foot patrols, aerial surveillance, K9 Unit tracking and detection, and 24/7 veterinary support for both domestic and wild animals. 1.Human activities like deforestation, urbanization, and agricultural expansion lead to habitat los and fragmentation, causing population decline and potential extinctions. 2.Rising temperatures and extreme weather events disrupt ecosystems, force species to adapt or migrate, and exacerbate other threats like habitat los and pollution. 3.Plastic debris, and other pollutants harm wildlife, disrupt food chains, and contribute to environmental degradation. 4.Unsustainable hunting, fishing, and collection of plants and animals deplete wildlife populations and disrupt ecosystems. Expanding human populations lead to land fragmentation, altering natural habitats and threatening wildlife populations. 7.Driven by demand for wildlife products, poaching and illegal trade decimate wildlife populations and disrupt ecosystems.

1.5 Accres hectares

Their land restoration efforts are primarily focused on the University of Rwanda's Busogo campus, in the Northern Province of Rwanda. While the organization haven't undertaken large-scale restoration projects, their current activities include regular tree-planting initiatives within the university grounds. The organization organize these drives to combat soil erosion, enhance biodiversity, and create green spaces for the university community. The organization also encourage proper waste disposal among students to prevent land degradation. Looking ahead, the organization is keen to expand their involvement to include small-scale native plant propagation and stream bank stabilization along natural water features on campus, collaborating closely with the university administration and local environmental groups to identify specific sites and implement sustainable practices. Competing land use for new infrastructure often restricts opportunities for extensive restoration.

1.5h hectares

The first site is Dalmoe Valley Organic Farm, located in Munho-ri, Seojong-myeon, Yangpyeong County, Gyeonggi Province. This farm hthe organization is committed to eliminating chemical fertilizers and instead use well-fermented compost and ecological toilets. Being located next to a river, the organization pay close attention to water quality protection. The organization is planning to monitor riparian ecosystems, prevent soil erosion, and observe local biodiversity around the riverside. The second site is Kkume Farm, located in Buk-myeon, Gapyeong County. This site is leased from a small forested mountain. The organization has designed and are now implementing a water system that includes ponds, a swimming area, and swales to irrigate crops without electricity. The farm is adjacent to a Clas 1 freshwater stream, so water conservation and biodiversity protection are central to their work. The organization is conducting biological monitoring and plan to enhance local ecological resilience through ongoing permaculture-based practices. These efforts represent their deep commitment to healing the land and aligning agricultural practice with faith-informed ecological stewardship. In addition, the organization lack acces to proper monitoring tools and technology to track soil health, water quality, and biodiversity over time.

1.8 million hectares hectares

Land rehabilition,rangelands and wetlands restoration,removal of invasive species in their rangelands, construction of infiltration pits,checkdams , diversion furrows,afforestration to curb soil erosion.These interventions are done in Lesotho in Mafeteng district at Hathoahlane,Bolikela,Hakhoro and haramarothole solar plant where land degradation is very severe. Key challenges include key challenges include the district itself is highly desertificated due to poor land management and natural hazards as a result of climate change.

1/4 acres hectares

The organization plan that if the organization find fund 1000 USD the organization will construct a two story building that will consist of office , youth led bio plastic lab and eco friendly production center. This place is located in Area 58 behind LUANAR NRC Campus in capital city of Malawi Lilongwe. The organization has note legistered the land under government of Malawi due to land policies. Key challenges include key challenges include since there is no building on that site the organization is having suppevision of land challenge because withiout the mobility 3 financial challenge to extend the land since is small in size compared with what the organization is expecting to use for construction.

10 hectares hectares

Their current land restoration efforts are carried out through a collaborative approach between World food forum cameroon chapter/ Evangelical Church of Cameroon's role particularly in the Littoral and West Regions of Cameroon, the organization has initiated community-based awarenes programs focused on the spiritual and environmental responsibility to care for the land. In local parishes of Douala, Dschang, and Bafang, the organization engages youth and women in agroecology and sustainable farming practices, including soil restoration using compost and natural fertilizers, tree planting around church-owned lands, and home gardening which promotes eco-friendly housing integrated with biodigester technology that turns organic waste into clean energy and organic compostan innovative model being piloted in peri-urban areas of Douala and Buea. Additionally, through the World Food Forum Cameroon Chapter, the organization is working on a pilot project titled Faith for Food and Forest, which aims to unite faith communities to reforest degraded church lands, implement climate-resilient agriculture, and encourage climate-smart youth agripreneurship. Their vision is to expand these efforts to other faith networks and synodal region, especially in zones facing desertification, deforestation, and post-conflict land degradation. The organization strongly believe that land restoration is both a divine calling and a civic duty, and the organization is committed to scaling faith-led ecological actions acros Cameroon. Widespread land degradation: Over 12 million hectaresabout a third of the countryare degraded, with 8,245 km showing declining productivity and 136,779 km under disturbance. Rapid deforestation: Between 1990 and 2010, Cameroon lost 2.6 million hectares of forest (\~0.4% annually) amid agricultural expansion and logging ([ Climate-driven stres: Northern Cameroon faces acute rainfall declinefrom \~1,837 mm in 1960 to \~1,657 mm in 2022fuelling droughts, floods, and 33.6% food insecurity in the Far North ([elibrary.imf.org][3]).

10 acres hectares

The organization has planted trees in Kenya, Bungoma and Kakamega, Site name. Sirisia in Bungoma , Nabakholo in Kakamega. Climate change in tree growth causing death to plants -Mobilization of the community via training and convincing them of the right seedling to plant. Key challenges include key challenges include lack of finances to buy tree seedlings in bulk.

10 acres hectares

There's currently very little land restoration activities in their church. Living Faith Church (Winners Chapel) Nairobi is very interested in engaging in land restoration activities in their church, Living Faith Church, Nairobi, in a meaningful way to contribute to environmental healing while aligning with spiritual values of stewardship and care for creation. In this regard, Living Faith Church (Winners Chapel) Nairobi has practical steps through which The organization intents to carry out this. Since the church does not currently have a clear blueprint on land restoration activities, The organization intends to request the church leadership to partner with local environmental groups or denominational initiatives, such as tree planting or habitat restoration projects. With their permission, The organization intends to start a Creation Care Group, which will lead to the formation of a green team or environmental ministry. The organization will then ask other church members to volunteer to join and contribute to the land restoration efforts of the church as well as that of the local community. In this regard, the organization will offer to lead on initiatives like rewilding church grounds, restoring native ecosystems, or creating community gardens. The organization will also suggest projects like restoring wetlands, creating rain gardens, or reforesting unused church land to enhance biodiversity. The organization will also organize community events which will go a long way in coordinating restoration-focused events, such as community tree-planting days, invasive species removal workshops, or cleanups of nearby natural areas. The organization will also suggest partnering with local conservation groups, like watershed alliances or native plant societies, to provide expertise and resources. The Living Faith Church, Nairobi, like many church organizations, hwhich may not prioritize environmental or restoration projects. Additionally, restoration work is capital-intensive and requires long-term investment, which may not yield immediate results. The local congregation basically lacks knowledge on agroforestry, soil conservation, water harvesting, or biodiversity restoration. Furthermore, the church also faces low awarenes or motivation on environmental stewardship. Moreover, a significant number of church leaders do not recognize land management as part of their spiritual mission.

10 Acres hectares

While Kilimo Bora CBO's organization is not currently implementing direct land restoration activities, the organization is actively engaged in related community work that lays a strong foundation for future restoration initiatives. Their work primarily focuses on land justice, womens land rights, and sustainable community developmentespecially in Kisii and Nyamira counties in Kenya. Through public advocacy forums and grassroots sensitization campaigns, the organization addres issues around land ownership, succession, and inheritance, which are crucial components of responsible and equitable land stewardship. The organization also integrate environmental awarenes in their programming. For example, during youth forums and school outreach activities, the organization emphasize the connection between environmental conservation, livelihoods, and dignityparticularly for women and youth. The organization has participated in tree planting activities alongside conversations on climate justice, faith, and gender equity, recognizing that environmental care is both a spiritual and social responsibility. Looking ahead, the organization is deeply interested in expanding their scope to include structured land restoration initiatives. This includes partnering with faith-based networks and local actors to support reforestation, regenerative farming, and protection of water catchment areasespecially in regions affected by land degradation, such as parts of Nyamira County. The organization believe faith actors have a unique role in mobilizing communities for environmental healing and promoting long-term stewardship that aligns with spiritual values of care, justice, and sustainability. The organization is open to training, partnerships, and collaborative learning opportunities that can guide us in integrating formal land restoration into their work. This inequality hinders inclusive participation in land restoration and stewardship efforts. Addressing these gaps through inclusive policies, capacity building, and faith-led environmental education would significantly improve their ability to steward land more sustainably.

10 Acres hectares

Kitengela in Kajiado County, Kenya The Parish has acquired 4 extra acres which in a dry area and The organization has outstations in the interior parts of the County which the organization need to confirm sizes and acquire ownership documents before the organization start development Plan to assist the local community especially in the rural areas to settle and start agricultural activities for self. Sustainance and abandon their nomadic ways since land has become scarce The nomadic nature of the community within their parish and their traditional practices. Land to them belongs to the community and they invade agricultural farms and graze on crops.

10 Acres hectares

Their organization is guided by a clear and transformative vision: to turn barren or underutilized land into vibrant, living classrooms where young people can gain practical agricultural skills, restore the environment, and help renew their communities. What began sustainability, and dignity. Acros many regions, land lies idle not because it lacks potential, but because the people closest to it often lack acces to training, tools, and support. Their work is changing that narrative. By equipping youth with hands-on agricultural knowledge and a vision for restoration, the organization is creating pathways to employment, food security, and environmental renewal. At the heart of their approach is the belief that empowering people to care for the land also empowers them to care for their future. Agriculture becomes more than a livelihood it becomes a source of hope, leadership, and transformation. Through this vision, the organization is raising a new generation of land-conscious leaders who are not only cultivating crops, but also cultivating purpose, resilience, and lasting impact in their communities. While land is available, acces to secure tenure especially for youth can be uncertain, which affects long-term planning. There's also a need to build local capacity in regenerative farming and land stewardship. However, the region benefits from a strong agricultural tradition, a willing youth population, and growing awarenes of environmental issues. The organization is committed to working with local stakeholders to turn underused land into thriving centers of learning, food production, and ecological restoration.

10 acres hectares

The organization is currently implementing Agroecology Transitioning for Climate Resilience and Food Sovereignty (AT4CP) program in Uasin Gishu, West Pokot, and Baringo counties in Kenya. This program focuses on restoring degraded land, improving soil health and building the resilience of local communities to climate change The organization works directly with smallholder farmers, women groups and youth networks. The organization support them with practical knowledge and tools for sustainable land management. The organization hwhere the organization provide hands-on training on organic composting, intercropping, cover cropping, and other agroecological practices that enhance soil fertility and protect local ecosystems. The organization has also established community seed banks acros these counties to promote indigenous seed preservation, biodiversity and strengthen local food systems. The organization is also working with five primary schools where the organization has established kitchen gardens.These gardens provide a hands-on learning environment where children are taught the importance of environmental stewardship and healthy diets. The organization plan to scale up their agroecology initiatives to reach 30 primary schools in their region. The organization is also planning to extend their land restoration efforts to include church compounds and hospital grounds. Many local communities still rely on conventional agricultural methods, including the use of synthetic fertilizers and pesticides.Most of them are unaware of the full potential of agroecology. Government policies and agri-finance institutions tend to favor conventional farming.They provide loans, subsidized inputs, and technical support to farmers in partnership with big industrial corporations.This approach creates a cycle of dependency and discourages farmers from transitioning to regenerative agriculture.

10 acres hectares

Their faith organization is currently engaged in the planning and development of newly acquired land assets in Port Harcourt, Rivers State, Nigeria, with a focus on sustainable and restorative land use. Key sites under active consideration include properties in Alakahia and the Government Reserved Area (GRA), both of which hold strategic value for their long-term community development goals. As part of these developments, the organization is prioritizing environmental stewardship by integrating land restoration principles into their site planning processes. This includes reforestation with native species, soil rehabilitation efforts, and the creation of green communal spaces to support biodiversity and climate resilience. Their plans also include the adoption of sustainable building practices and the creation of environmental education hubs on these properties, in alignment with their mission to promote ecological consciousnes within the faith community. While these activities are still in the early stages of implementation, the organization is fully committed to ensuring that the development of their lands contributes positively to the local environment and serves particularly in low-lying areas like Alakahia, which hampers land usability and increases maintenance costs. Additionally, land grabbing poses a serious threat, complicating ownership verification and delaying development timelines. Another major obstacle is the high cost associated with implementing eco-friendly and sustainable development methods.

10 acres. hectares

Interreligious (Christian) is putting up learning structures to train vulnerable unfortunate members in the society. Practising food security to feed the vulnerable and uplift the living standard of the society. Needs are too heavy thus requires support. Key challenges include key challenges include higher demand of land, thus members are challenged on the high demands of the society.

10 hactares hectares

Agroforestry initiatives, specifically timber species to reduce production of greenhouse gas Land tenure systems is a challenge in Ghana.

10 hectare hectares

Currently, Divine Redemption International Ministry is actively engaged in land restoration at their local land and community level, focusing on practical and substianable action to rehabilitate degrade land and promote environmental awarenes. One main effort I'm involved is tree planting especially using indigenous species that supports local biodiversity. Key challenges include key challenges include key challenges include land management comes with a lot of challenges especially when you trying to balance environmental substianability with community needs and available resources.

10 hectare to develop in a 100k heactare property hectares

Christians in Conservation will run a land conservation project on a 10 hectare land in Deaf School property in Cavinti, Laguna in the Philippines. This partnership project with A Rocha International to addres issues on deforestation which is the source of income (charcoal production). This intervention aims to protect the endemic species and their habitat by educating the community on sustainable carcoal industry, creating a nursery of dipterocarp providing protected homes for species in the area, and engaging the local churches to be frontline advocates on land protection and reforestation. In terms of implementation a more institutionalized structure must be put in place for continuity even after change in leadership. In line with project management, inter-agency coordination from top level to grassroot needs more dialogue and communications must be put in place. In terms of monitoring, baseline studies should be well established and progressive record keeping is needed to see proges of the project.

10 hectares hectares

The Philippines is one of the most biodiversity-rich countries in the world, with an exceptional number of endemic species of plants and animals, many of which are threatened. These include 1,777 species listed in the International Union for Conservation of Nature (IUCN) 2024 Red List of Threatened Species. In the terrestrial realm, the main threat to biodiversity is from forest los. The Philippines has just 7% of its original forest cover remaining since the 1900s, and the lowland forests on the main island of Luzon are some of the most depleted. Laguna Province, situated in southeast Luzon, is home to the largest intact forests close to Manila. Christians in Conservation (CIC) an Associated Project of A Rocha International aims to mobilize Filipino Christians to take an active role in caring for Gods creation, particularly in conserving Philippines forests. CIC has been operating in the Philippines since 2013, where its first field study was in Cavinti, Laguna, specifically in the property owned by the Deaf Evangelistic Alliance Foundation (DEAF) School. The property consists of 100 hectares of mostly regenerated forest filled with diverse flora and fauna. Seedlings of native trees were planted on ten hectares through the volunteer work of CIC members and DEAF School staff. Currently, CIC hopes to pursue community-based forest restoration in at least another ten hectares of degraded forest in the locality in collaboration with the DEAF School, local churches and local government. Some of the species living in the Cavinti forest include the Large Rufous Horseshoe Bat Rhinolophus rufus and the Luzon Forest Frog Platymantis luzonensis. Some of the plant species to be planted include the indigenous White Seraya Parashorea malaanonan trees with their tall canopy that provide nesting sites for the Northern Rufous Hornbill Buceros hydrocorax, the White Lauan Shorea contorta that forms dense canopies and provides nesting sites for the Northern Sooty Woodpecker Mullerpicus funebris and the Lamog Planchonia spectabilis that supports species interactions by offering habitat and supporting pollinators. One major issue is ongoing deforestation and land degradation, with only 7% of original forest cover remaining in the Philippines. A significant driver of this los is kaingin or slash-and-burn farming, often practiced by local residents in the surrounding area of their forest out of economic necessity. Widespread poverty pushes some to rely on charcoal-making from felled trees and branches, further accelerating forest decline. Coordinating efforts among stakeholders, including the DEAF School and local authorities, is also complex due to differing priorities.

10 hectares hectares

In 2022 the organization managed to plant 2500 indigenous tree seedlings on the boundary of the church land.the focus is to cover half of this specific church land but with a potential of having other tree planting sites on sister churches under the same diocese.Their bishop believes in land restoration and is ready to give support in case an opportunity comes. Key challenges include key challenges include the main challenge is failure to acces finance to support lend restoration efforts in the diocese of kasese.the indigenous trees which is their focus are very expensive to acquire and the people using the land for crop production need to be sensitised on proper farming methods.theres alot of soil exhaustion and degradation due to social economic and natural factors.

10 hectares hectares

Christian Center for Mission Family and Leadership Development (CEMFLED) is actively engaged in land restoration through capacity building on their owned "Mission Lands" and in surrounding communities acros Northern Nigeria, with significant focus in Niger, Nasarawa and Taraba States. Current Activities:. Regenerative Farming Training: Their core activity is delivering hands-on training programs to local smallholder farmers, pastors, and missionaries. This model, also known as "Farming God's Way," adapted for their arid region, directly combats land degradation by teaching minimal tillage, mulching, composting, and precise planting to restore soil health, conserve water, and increase yields on degraded plots at very minimal cost/capital. Trainings often utilize designated areas of their purchased mission lands as demonstration plots. Empowerment: The organization dedicate sections of their lands not only for church planting but also as practical training grounds where beneficiaries learn and apply these restoration techniques, empowering them to replicate the model on their own or communal lands. Partnership Implementation: The organization leverage partnerships with organizations experienced in regenerative agriculture to enhance the technical delivery and reach of this initiative. Planned/Future Activities:. Scaling: The organization plan to expand training to more communities and beneficiaries within Northern Nigeria, particularly targeting vulnerable groups like women farmers. Integrating Agroforestry: Exploring the introduction of planting economic tree species into their program to further enhance soil restoration, biodiversity, and resilience. Pastor-Farmer Networks: Strengthening networks of trained pastors/missionaries as local champions to disseminate land stewardship practices within their congregations and communities. Their work is fundamentally driven by their faith-based mission, viewing land restoration as essential stewardship of God's creation and critical for the holistic well-being of the rural communities the organization serve. This makes it harder for wider adoption of the regenerative farming model. Harsh Climate: Many villages have no irrigation. The arid/semi-arid zones and unpredictable rains specific to Northern Nigeria make it tough to grow and maintain trees and crops, even with better farming techniques, so farmers rely solely on rain. Community Capacity & Training Retention: Many rural farmers are used to traditional ways and hesitate to try new methods. Land and Security Issues: In some areas, conflicts or insecurity make it unsafe to visit farms or inspect their projects regularly. There are also cases where community land ownership disputes slow down restoration work.

10 hectares hectares

The 3-year program will establish church-led tree nurseries acros five presbyteries (Bali, Mbengwi, Kumbo, Ndop, Ndu) to propagate 10,000 native seedlings annually, focusing on species like Prunus africana for medicinal value and erosion control. Concurrently, erosion mitigation pilots will deploy vetiver gras and stone bunds on vulnerable church-owned slopes in Bafut and Belo, where landslides threaten agricultural livelihoods. The initiative integrates sustainable farming training through rural centers in Mbot and Tabenken, teaching 500+ farmers contour cultivation and organic practices. A unique spiritual dimension involves preserving seven traditional sacred groves, beginning with the Kedjom Keku forest near Big Babanki, blending ecological preservation with cultural heritage. Scheduled for Q1 2026 launch pending consultations, the program seeks collaboration with Cameroons Ministry of Forestry, ERuDeF NGO, and the University of Bamenda. A water stewardship component will restore springs in Mankon and Nkwen through catchment protection, supported by CAMWATER. Funding combines congregational contributions (20%) with international ecumenical grants, aligning with both national development goals and Presbyterian creation theology. The church welcomes technical partnerships to enhance this holistic approach to land restoration, emphasizing community-led solutions and long-term ecological resilience in the Northwest Region. The Presbyterian Church in Cameroon faces multifaceted obstacles in implementing land restoration acros the Northwest Region. Cultural and legal complexities further complicate efforts. Transitioning communities from traditional slash-and-burn practices to sustainable agriculture requires delicate cultural mediation, while ambiguous land tenure systems near Bamenda hinder long-term restoration planning. Institutional coordination delays present additional hurdles, with MINEPDED permit approvals consuming 6-8 months.

10 hectares hectares

Their faith organization is currently in the early planning stages of initiating land restoration activities in Kalumbila District, North-Western Province of Zambia. The organization is developing a project that integrates faith-based stewardship principles with practical restoration strategies. These will include tree planting (particularly indigenous species), agroforestry, erosion control, and organic composting to rebuild soil health. The initiative will involve local congregations, youth groups, and community members in both education and hands-on restoration work, promoting a shared responsibility for creation care. This project aims to rehabilitate at least 10 hectares of land within the first phase, with plans to scale up depending on available resources and support. This effort will also serve integrating scriptural teachings on stewardship and creation care to inspire wider community involvement. If not already active in land restoration, the organization is fully committed and enthusiastic about launching this work. The organization believe that faith-based approaches can play a transformative role in healing the land while strengthening social and spiritual bonds within communities. Additionally, unpredictable weather patterns linked to climate change disrupt restoration progres and crop productivity. Land tenure insecurity also discourages long-term investment in sustainable practices.

10 Hecteres hectares

Live Love Malawi is actively involved in land restoration initiatives that align with both environmental stewardship and biblical principles of caring for creation. Their current work is focused in the central region of Malawi particularly in Lilongwe Districtict where the organization engages local communities in sustainable agricultural practices. Their restoration efforts include promoting agroforestly by integrating nitrogen. Fixing trees such as Faidherbua albida in Maize field to improve soil fertility naturally. The organization also run conservation agriculture training sessions, teaching farmers minimum tillage, crop rotation and mulching techniques to reduce erosion and maintain soil structure. These practices are especially vital in areas where overcultivatiin and deforestation have degraded the land. In relation with local communities, the organization has initiated community tree planting drives, and reforesting community owned lands. This is not only restores the community's role as custodian of the environment. Faith based leaders preach sermonies that connect biblical teachings on stewardship with practical conservasion actions, helping to shift attitudes and behaviors toward long term care for the land. Looking ahead, the organization is developing plans to expand their work to Mchinji District targeting regions mostly affected by soil depletion. The organization also aim to engage youth in restoration work through church affiliated environmental clubs and tranning camps. The organization believes land restoration is not only an ecological necessity but also a spiritual calling. Through this work, the organization is restoring both the land and hope within communities that depend on it for their livelihood. Many smallholder farmers in their communities lack acces to improved seeds, organic fertilizers, and mulching materials, which hinders the adoption of restoration practices. Additionally, land tenure insecurity discourages long term investment in land restoration as many farmers do not own the land they cultivate. Climate variability such as prolonged dry spells and erratic rainfall also affects restoration efforts especially in rain fed Agriculture zones.

10 hectors hectares

The organization is expecting to expand the application of manure from dairly section to banana project where the organization aim to use the degraded land around Mzinga premises, Morogoro, Tanzania. This will involve land preparation of about 2 acres of land, manure application and planting of banana. Restoration is often underfunded and dependent on short-term donor cycles if any. Low Awarenes and Education. Many communities lack knowledge of sustainable land management (SLM) techniques. Environmental pressures. Droughts, floods, and erratic rainfall due to climate change undermine restoration gains. Wildfires, often caused by human activities, destroy regenerating forests and rangelands. Community buy-in & behavior change. Some locals resist tree planting or restoration efforts due to land use preferences, short-term economic needs, or cultural norms. Infrastructure & technical capacity. Gender and social equity gaps. Women, youth, and indigenous groups often lack voice or control over land use decisions.

10,000sqm hectares

International Youth Fellowship is Christian based organization profoundly dedicated to improving communities through educational systems and services by training Youth for environmental protection starting from the change of mindset. Christians have been reading even the Bible and interpreting it in a way to go against the environment which destroyed thousands of lands, animals and vegetation but through the mindset educational activities, International Youth Fellowship has done a tremendous job to restore the environment with land included. For example in Kigali Rwanda, the organization is based in Kimironko, a place around Nyandungu ecological tourism Park, The organization personallys involved in research on its degradation and restoration and the organization has been working with Youth for environmental cleaning, trees planting for climate action and so on. African Christians have been thinking that God can listen to their prayers while they pray in deep mountains yet there is no organized ways to do that without destroying the landscape. Nyandungu eco-park is a place where Pope lead a mes when he came to Rwanda but now it is getting restored by the help of the government and sone organizations like International Youth Fellowship.