Nigeria
34 faith-led land-restoration initiatives in Nigeria, caring for 4,224 hectares, in the Faiths for Land directory.
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Nohunger food bank
Christianity10 hectares
Land restoration can be defined Nigeria. The organization works with internally displaced persons in various camps acros the Federal Capital Territory ( FCT) ; Abuja to improve biodiversity, restore ecosystem services, and mitigate climate change impacts. Land restoration is a crucial effort to combat land degradation, mitigate climate change, and enhance the well-being of both ecosystems and human populations. Key challenges include key challenges include some of the key challenges faced by nohunger food bank's organization are numerous.
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Glory Bible Church
Christianity40 hectares
At Glory Bible Church the organization believe that the primary responsibility of man is to steward the earth properly and land is the platform upon which this responsibility is demonstrated.Currently the organization is embarked on a Project "Food Secure Mission" through this project the organization train, missionaries Pastors, and congregants most of whom are farmer on how to properly care for the land. This training has led us to be in partnership with Equipping Farmers international, through Decapolis Community Nigeria.The organization train their farmers on Regenerative farming and conservative Agriculture.The organization emphasize the cure principles of Regenerative Agriculture or farming which are, Minimum soil disturbance or zero tillage, year round soil cover or mulching, Composting and Legume tree planting. This principle ensure improved yield for the farmer and improves the soil fertility, organic make up and structure.
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Lutheran Church of Christ in Nigeria (LCCN)
Christianity3000 hectares
In 2022 through the support of the Lutheran World Federation and the Center for Climate Justice and Faith at Pacific Lutheran Theological Seminary the organization embarked on a massive tree planting campaigns in five selected local government areas in Northeastern state of Adamawa those selected communities are Song, Gombi, Mubi-North, Mubi-South and Maiha. Through the campaign the organization engaged women and youth in massive tree planting campaigns as well as community leaders and religious leaders in dialogue and conversation that centers on conservation and restoration of lost species of plants and forests.also in 2023 with the support of the African Faith Actors Network for Climate Justice the organization engaged in a massive tree planting campaign at Bronnum Lutheran Seminary so as to restore the land and addres soil erosion. There are complex and multifaceted that LCCN Crisis and Conflict between farmers and herders clash mostly over land grabbing and water especially in the Northern part of the country continue to claim thousands of lives annually. The mas development and rural to urban migration leads to encroachment where church lands are targeted for commercial development. Minority religious groups especially in some parts of the country where there is dominance of a certain religious presence faces discrimination in purchasing land for religious purposes. Also land grabbing by political and influential people creates chaos and unrest especially those who use their political powers to grab lands.
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United Youths 4 Environmental Sustainability Initiatives
Islam0.23acres hectares
Currently the organization is planning to fuse agroforestry into their arable crop farming in Nigeria, Niger State, Suleja LGA. Key challenges include key challenges include the organization sees it technical skills and finance has been key challenges over the years.
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Renaissance Assembly, Port Harcourt
Christianity10 acres hectares
Their faith organization is currently engaged in the planning and development of newly acquired land assets in Port Harcourt, Rivers State, Nigeria, with a focus on sustainable and restorative land use. Key sites under active consideration include properties in Alakahia and the Government Reserved Area (GRA), both of which hold strategic value for their long-term community development goals. As part of these developments, the organization is prioritizing environmental stewardship by integrating land restoration principles into their site planning processes. This includes reforestation with native species, soil rehabilitation efforts, and the creation of green communal spaces to support biodiversity and climate resilience. Their plans also include the adoption of sustainable building practices and the creation of environmental education hubs on these properties, in alignment with their mission to promote ecological consciousnes within the faith community. While these activities are still in the early stages of implementation, the organization is fully committed to ensuring that the development of their lands contributes positively to the local environment and serves particularly in low-lying areas like Alakahia, which hampers land usability and increases maintenance costs. Additionally, land grabbing poses a serious threat, complicating ownership verification and delaying development timelines. Another major obstacle is the high cost associated with implementing eco-friendly and sustainable development methods.
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Christian Center for Mission Family and Leadership Development (CEMFLED)
Christianity10 hectares hectares
Christian Center for Mission Family and Leadership Development (CEMFLED) is actively engaged in land restoration through capacity building on their owned "Mission Lands" and in surrounding communities acros Northern Nigeria, with significant focus in Niger, Nasarawa and Taraba States. Current Activities:. Regenerative Farming Training: Their core activity is delivering hands-on training programs to local smallholder farmers, pastors, and missionaries. This model, also known as "Farming God's Way," adapted for their arid region, directly combats land degradation by teaching minimal tillage, mulching, composting, and precise planting to restore soil health, conserve water, and increase yields on degraded plots at very minimal cost/capital. Trainings often utilize designated areas of their purchased mission lands as demonstration plots. Empowerment: The organization dedicate sections of their lands not only for church planting but also as practical training grounds where beneficiaries learn and apply these restoration techniques, empowering them to replicate the model on their own or communal lands. Partnership Implementation: The organization leverage partnerships with organizations experienced in regenerative agriculture to enhance the technical delivery and reach of this initiative. Planned/Future Activities:. Scaling: The organization plan to expand training to more communities and beneficiaries within Northern Nigeria, particularly targeting vulnerable groups like women farmers. Integrating Agroforestry: Exploring the introduction of planting economic tree species into their program to further enhance soil restoration, biodiversity, and resilience. Pastor-Farmer Networks: Strengthening networks of trained pastors/missionaries as local champions to disseminate land stewardship practices within their congregations and communities. Their work is fundamentally driven by their faith-based mission, viewing land restoration as essential stewardship of God's creation and critical for the holistic well-being of the rural communities the organization serve. This makes it harder for wider adoption of the regenerative farming model. Harsh Climate: Many villages have no irrigation. The arid/semi-arid zones and unpredictable rains specific to Northern Nigeria make it tough to grow and maintain trees and crops, even with better farming techniques, so farmers rely solely on rain. Community Capacity & Training Retention: Many rural farmers are used to traditional ways and hesitate to try new methods. Land and Security Issues: In some areas, conflicts or insecurity make it unsafe to visit farms or inspect their projects regularly. There are also cases where community land ownership disputes slow down restoration work.
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Daughters of Mary Mother of Mercy Congregation
Christianity100 hacteres hectares
Daughters of Mary Mother of Mercy Congregation has up to 5 locations where Daughters of Mary Mother of Mercy Congregation is engaged in land restoration. They sell to two people at the same time and put them into problem. People kill themselves, go to court and spend a lot of money. Key challenges include key challenges include abia state, isiala ngwa north lga isiala ngwa south local government area ugwaku okigwe in imo state, ogii in okigwe local government area osisioma ngwa lga in abia state the major challenges the organization face is double collection of money.
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Strength in Diversity Development Centre
Christianity100 hectares hectares
Strength in Diversity Development Centre is engaging on land encroachment campaign, advocacy visit for policy change, Capacity building for community leadership on land encroachment, Youth platforms for sustainable land and grant making programs for land restoration and degradation. Key challenges include key challenges include lack of government will, regenerative land encroachment and restoration policy frame work, funding and technical support.
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Nature Conservation Advocates For Climate Initiative (NCACI)
Islam115,511 ha hectares
Current and Planned Land Restoration Activities: Their faith-inspired organization, Nature Conservation Advocate for Climate Initiative (NCACI), is actively engaged in land restoration efforts acros northern Nigeria, with a focus on addressing desertification and building community resilience. Current Activities: The organization is currently developing an arid land restoration projects in Machina Local Government Area, Yobe State, in the northeastern region of Nigeria. The project covers approximately 115,511 hectares (according to restore platform) of degraded drylands impacted by desert encroachment and climate change. Activities include community-led tree planting, agroforestry, sand dune stabilization, and training programs on sustainable land management practices. These efforts involve local faith leaders, traditional rulers, women, and youth to foster environmental stewardship rooted in faith values. Planned Activities: The organization is expanding their restoration work to other high-risk desertification areas in Yobe State. Planned interventions include establishing community-managed nurseries, scaling up restoration economy initiatives (such as sustainable livelihoods linked to land restoration), and integrating faith-based environmental education to promote care for creation within local congregations. Their approach aligns ecological restoration with spiritual responsibility, emphasizing that healing the land is part of their faiths call to protect Gods creation. The organization is also developing partnerships with local mosques, churches, and interfaith platforms to expand the reach and impact of these restoration efforts. Additionally, low community awarenes about sustainable land practices and competing livelihood pressures sometimes reduce participation. Insecurity: in certain northern regions further limits acces to some project sites.
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Ansaruddeen Islamic Society
Islam120 ha hectares
The Honorary Consul of Mongolia in Abuja, and a certified Climate Resilient Infrastructure Practitioner, Ansaruddeen Islamic Society is deeply committed to advancing ecological restoration and community resilience in vulnerable regions. The organization herebys expres strong interest in initiating land restoration work in the Lake Chad Basin, focusing on degraded landscapes in Northeast Nigeria. This region suffers from severe environmental degradation, resource conflict, and climate-induced displacement, making restoration a moral and ecological imperative. Their Societys deep-rooted presence and faith-driven values offer a powerful platform for mobilizing communities, promoting stewardship, and embedding sustainable practices. Through this initiative, the organization aim to integrate indigenous knowledge, climate-resilient infrastructure, and interfaith collaboration to regenerate soils, restore biodiversity, and foster peace and livelihoods. The organization believe their work will align with both national restoration priorities and global goals such as the Great Green Wall and Faith4Land vision. The organization is ready to commit and contribute meaningfully. A dearth of funding and. Relative cases of insecurity especially in the targeted areas. The lake Chad basin in northeast Nigeria.
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The Gospel Beyond the Pulpit Project
Christianity2.471 acres hectares
Their mission is "To be the light of the world, to shine their light so bright that many will see and glorify their Father in heaven". As part of their initiative to shine their light includes afforestation initiative. The organization intend to partner with The Gospel Beyond the Pulpit Project's local church as well as other relevant stakeholders which will include the Benue State Ministry of Environment to restore the Mkar Hill (488/1601ft) which is situated Gboko Local Government Area in Benue State, Nigeria. The Gospel Beyond the Pulpit Project's earliest childhood memories are those of living a green neighbourhood near the Mkar Hill and hiking activities with The Gospel Beyond the Pulpit Project's best friends. Unfortunately, urbanization and deforestation practices has depleted the environment. These practices have led to rising temperatures and other climate change effects. The Gospel Beyond the Pulpit Project's primary vision is to restore the green forest this Hill once had in partnership with the relevant stakeholders and government bodies as well as sensitized the community residents. Additionally, the organization intend to introduce nature-based solutions to restore lands which have been lost to floods in Benue communities. In late 2022, UNICEF reported that devastating floods in Nigeria affected 4.4 million people, including 2.6 million children. These floods displaced 2.4 million individuals, forcing them to seek shelter in makeshift sites such as schools and health facilities, which disrupted basic services. Rising sea levels threaten northern regions of Nigeria, especially Benue State, increasing their vulnerability to flooding. According to the Displacement Tracking Matrix (DTM) from the International Organization for Migration (IOM) in September 2024, in collaboration with the Benue State Emergency Management Agency (BENSEMA), approximately 7,092 people were affected by flooding in Benue. Leading to los of livelihoods, food insecurity, prevalent waterborne diseases, and infrastructure damage. Moreover, the Daily Newspaper published a warning on July 9, 2024, from BENSEMA that flooding in various parts of Benue is expected to worsen this year. These reports emphasizes the necessity of addressing the impacts of flooding, and strengthening resilience in vulnerable communities by integrating climate action into national policies, improving education and capacity for climate change mitigation and adaptation. Also, adequate funding may pose however, the organization intend to pivot in bits and then scale up as their partnership expands. Finally, as most of the respondents include the local communities which depend on wood for energy source for cooking, and a source of livelihood. Implementing the necessary solutions may pose the organization is working on alternative low-cost energy sources for the locals amongst other ecofriendly solutions, as well as targeted small scale enterprises.
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Babil islam, minna, nigeria
Islam20 hecters hectares
At present, their faith organization is not actively engaged in formal land restoration activities. However, the organization recognize the urgent need to care for creation and restore degraded ecosystems, in alignment with their spiritual values of stewardship, justice, and sustainability. As such, the organization is highly interested in initiating land restoration projects, particularly in Niger State, Nigeria. Their vision is to launch a faith-led ecological restoration program targeting deforested and degraded lands within the Bosso and Chanchaga Local Government Areas. These regions have experienced significant environmental degradation due to unsustainable farming practices, erosion, and urban encroachment. The planned activities will include: Tree planting and afforestation efforts on degraded church lands and surrounding communities. Soil rehabilitation using organic composting and erosion control techniques. Community sensitization and education on environmental conservation rooted in faith teachings. Collaborations with schools and interfaith groups to create green hubs for education and restoration. The organization aim to partner with local environmental NGOs and government agencies to acces technical support and native seedlings. Their long-term goal is to create a replicable model of faith-based ecological restoration that integrates spiritual values with practical environmental action. The organization is currently mobilizing internal resources and seeking external support to kickstart pilot projects by early. Their leadership is committed to embedding creation care into their mission, and the organization believe land restoration is a tangible way to live out their faith and serve future generations. **Technical Complexity & Scale:*. Restoring diverse, resilient ecosystems requires site-specific knowledge. **Land Tenure & Governance:*. Policy fragmentation acros sectors (agriculture, forestry, water) is common. **Community Engagement & Livelihoods:*. Ensuring local participation, equitable benefit-sharing, and aligning restoration with community needs (especially alternative livelihoods during transition) is critical but complex. **Monitoring & Verification:*. Tracking ecological recovery (biodiversity, soil health, water) and carbon sequestration accurately over long periods remains technically and financially challenging. **Climate Change Impacts:*. Increasing droughts, floods, and fires threaten restoration efforts and managed landscapes, requiring adaptive approaches.
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African Research Association managing Development in Nigeria
Christianity3,000 hectares hectares
Their organization, ARADIN, is actively engaged in land restoration efforts in Nigeria, with a focus on ecologically fragile and degraded regions. The organization has successfully planted over one million trees acros 10,000 hectares in three key areas: the montane forest of the Obudu Plateau, the degraded watershed of the Afi Mountains Wildlife Sanctuary, and the rapidly diminishing mangrove ecosystems of the Calabar estuaries in Cros River State. These restoration activities are not only aimed at ecological recovery but are also deeply rooted in their faith-driven mission to care for creation and protect vulnerable communities. In addition to reforestation, ARADIN has built the capacity of over 6,000 local community members, training them as forest guards. These community-based forest stewards play a vital role in combating deforestation, monitoring biodiversity, and ensuring the long-term sustainability of restored ecosystems. Their work integrates spiritual values with practical environmental action, promoting stewardship, resilience, and hope among affected communities. The organization welcome collaboration with other faith groups, governments, and conservation partners to scale up their impact and share best practices. Their ongoing commitment is to restore degraded lands, protect biodiversity, and empower local communities as caretakers of creation. One major issue is the invasion of reforestation sites by cattle during the dry season, which damages young trees and undermines restoration efforts. While community involvement in tree crop production has increased household incomes and engagement, it sometimes diverts focus from broader ecological restoration goals.
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Christian Christian Climate Action Nigeria
Christianity4 hectares hectares
The organization currently have two areas ravaged by erosion which is developing at Ihitte uboma, and in Owerri in Imo state, Christian Christian Climate Action Nigeria has studied the cause, planned and proposed ways the land can't be prevented from further erosion and providing permanent solutions to the area. Flood is a major threat to lands over here, the organization discovered that their citizens care les of flood control they exhibit negative character towards flood control, increasing the flood, Christian Christian Climate Action Nigeria has partnered with the state ministry of Environment and sanitation to ensure drains and clear and commencement of enforcement of flood control policy. Citizens awarenes; their people don't even know the need and advantages of land restoration and management, hence their low support and involvement.
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Federal University of Technology, Owerri, Imo State, Nigeria
Christianity4,048 hectares hectares
Just carried out this research and is writing a conference paper be presented soon. The study analyzed the agricultural biodiversity practiced by crop farmers in Imo State. A simple random sampling techniques was used to select 90 crop farmers and data was collected using structured questionnaire. Data were analyzed with statistical tools such as frequency, distribution, percentages and mean. The results of the study revealed the mean scores of the farmers responses indicating that they have increasingly adopted agricultural biodiversity practices such as agroforestry(2.28), organic fertilizer (2.34), avoiding use of harmful pesticides/herbicides (2.31),among others which contribute significantly to biodiversity conservation. The result of the study also revealed some perceived benefits of these practices which include; enhanced pest control (73%), improved soil fertility (68%), improved crop yield (67%) and reduction of soil erosion (58%). It was concluded that recognizing these benefits of agricultural biodiversity practices through their constant use will promote environmental balance and resilience.
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CHRSTIAN CENTER FOR MISSION, FAMILY & LEADERSHIP DEVELOPMENT
Christianity40 HECTARES hectares
Their organization is engage in Regenerative Agriculture. This holistic farming approach that focused on rebuilding soil health, enhancing biodiversity, and improving water and air quality, has created some excitement in their various fields. The organization has trained pockets of young farmers in Nasarawa, Benue, Taraba, FCT, Kaduna, Niger, Kebbi, Bauchi and Adamawa states. It has opened doors for other ministry work among the people the organization serve. The people the organization trained are practicing what they learnt. They call us whenever they need their inputs while implementing what they learn during such training. The organization told their trainees not to argue with their friends who didn't understand the new project. Now when good result started to come, as seen in their harvest, they are calling us to come and train them too. The organization do camp the trainees for 3 days. Then bring facilitators with practical materials and provide with seedloan.
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Cross River Ministry of Environment / Christ Embassy
Interfaith40,000 Hectares hectares
The kind of world the organization is trying to create is one in which all people no matter their age, race, gender can live safe and productive lives, contribute to their communities thereby fostering opportunities for emerging farmers and partnering with farming organizations. Their Land Stewardship Project (LSP) is centred around shared values of Stewardship, Justice, Fairnes, Democracy, Health, and Community. Sustainable agriculture and healthy communities. The organization depend upon over vast ecosystem to contribute to a robust food and agriculture economy in Nigeria. The organization will not have a sustainable farm and food system until it is sustainable for everyone. Hence, solutions for nature and people, where their organisation aims to catalyse impactful change acros the state and by extension acros the nation and transboundary communities within its international borders by fostering collaboration among inter-sectorial government agencies, NGOs, CBOs, local communities, the private sector and international organizations to develop transformative responses to biodiversity, climate crisis and land restoration programs. The organization has put in place strategies to mobilise a common approach on solutions that integrates faith communities, nature conservation with sustainable development that ensures economic growth and balancing the preservation of their rich biodiversity amid increasing socio-economic inequalities. Land ecosystems provide a whole range of other, les visible services that are important for societies and economies as well such as water filtration, pollination, erosion control and carbon storage. Measuring and accounting for these "hidden" services is imperative. Land resources soil, water, and biodiversity provide the foundation for the wealth of their societies and economies.
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Ingachi seed
Christianity450hectares of land hectares
The organization is a faith driven agricultural initiative based in Nigeria, and is currently engaged in land restoration activities with a focus on combating desertification and soil degradation. Their work is centered around establishing community-based shelterbelts and windbreaks in sandstorm-prone areas in some parts of Maiduguri. The organization is also piloting agroforestry and organic composting on degraded plots within their farm. Plans are underway to expand these activities through partnerships with local faith groups to plant indigenous trees and promote sustainable farming practices. Security concerns in the region also restrict acces to certain sites. Additionally, climate change has made rainfall patterns unpredictable, which affects reforestation and crop establishment.
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ADEYINKA BEWAJI CONSULTING
Christianity5-6 hectares hectares
Currently, ADEYINKA BEWAJI CONSULTING is in the early stages of mobilizing faith-based land restoration initiatives through ADEYINKA BEWAJI CONSULTING's networks and professional platform in Nigeria, particularly focusing on the Federal Capital Territory (Abuja), Osun-State, Ekiti-State and other selected communities acros the country. As someone deeply involved in land sustainability advocacy, The organization sees an urgent need to integrate environmental restoration into urban-rural development and faith community outreach. ADEYINKA BEWAJI CONSULTING's vision is to work closely with communities faith leaders and faith organizations to identify underutilized or degraded parcels of land, transforming them into community green spaces, tree-planting projects, and wealth generation from small and mechanized farming. These spaces would not only restore ecological balance but also serve social purposes: offering recreational areas, reducing heat islands, and providing fresh produce to vulnerable families. Beyond physical restoration, ADEYINKA BEWAJI CONSULTING is designing educational campaigns within faith communities especially targeting womens groups and youth to promote the theology of land stewardship, environmental justice, and conflict-sensitive land use. Through workshops, dialogue sessions, and faith-based messaging, Looking ahead, ADEYINKA BEWAJI CONSULTING is also exploring ways to incorporate affordable housing projects into land restoration, by reclaiming degraded sites and developing them into eco-friendly residential areas for low-income and displaced populations. Similarly, mobilizing faith communities is sometimes slow because members lack training on practical land stewardship methods, like soil improvement or urban greening. Furthermore, coordinating with local authorities adds delays due to bureaucracy and unclear responsibilities. Despite this, The organization remains determined to start small, build local capacity, and demonstrate successful models that can inspire wider replication.
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Harmony With Nature
Interfaith50 acres hectares
Their interfaith organization, "Harmony with Nature," is committed to restoring and preserving the natural beauty of their 50-acre property, located in Lagos, Nigeria. The organization aim to create a sacred space where people of diverse faiths can connect with nature and each other. Current Restoration Activities. Reforestation: We've begun planting native tree species, such as oak and maple, to revitalize areas damaged by past logging activities. Wetland Restoration: Their team is working to restore a degraded wetland, which will help filter rainwater, support local wildlife, and mitigate flood risks. Permaculture Gardening: We're developing a sustainable garden using permaculture principles, which will provide fresh produce for their community and serve connecting their property to adjacent natural areas, to support biodiversity and species migration. Erosion Control: We'll implement measures to stabilize soil and prevent erosion, ensuring the long-term health of their ecosystems. Environmental Education Programs: The organization aim to develop workshops, guided tours, and educational materials to promote environmental awarenes and inspire stewardship among their community members and visitors.
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International Initiative for Peace (IIP)
Christianity50 hectares hectares
Their faith organization is committed to environmental stewardship and land restoration. Here are some current and planned activities:. Tree Planting Initiative: The organization has launched a tree planting initiative in Ewekoro Local Government Area, Ogun State, Nigeria. Their goal is to plant 1,000 trees in the next 6 months in the WASIMI forest reserve, which will help restore degraded lands, promote biodiversity, and mitigate the effects of climate change. Soil Conservation: The organization is planning to implement soil conservation measures in collaboration with local farmers in the Ewekoro community of Wasimi. This will involve training farmers on sustainable agricultural practices, such as crop rotation and organic farming, to reduce soil erosion and improve fertility. Community Engagement: The organization is engaging with the local community in Ewekoro Local Government to raise awarenes about the importance of land restoration and involve them in their initiatives. This includes working with local leaders, farmers, and youth groups to promote sustainable land management practices. Partnerships: The organization is partnering with local organizations and government agencies to leverage resources and expertise in support of their land restoration efforts. Their faith organization's land restoration activities are guided by their commitment to caring for creation and promoting sustainable development. The organization believe that restoring degraded lands can have numerous benefits, including improving livelihoods, promoting biodiversity, and enhancing environmental resilience. These include:. Land Degradation: Degraded lands require significant investment to restore, and the proces can be slow and labor-intensive. Community Engagement: Engaging local communities in sustainable land management practices can be challenging, particularly if they lack awarenes or incentives. Capacity Building: Building the capacity of local stakeholders, including farmers and community members, is essential for sustainable land management.
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Jamaat Izalatil Bidah Waiqamatis Sunnah (JIBWIS)
Islam50 hectares hectares
Jamaat Izalatil Bidah Waiqamatis Sunnah (JIBWIS), a leading Islamic faith-based organization in Nigeria, is increasingly recognizing its role in environmental conservation and land restoration awarenes campaigns and educational sermons that draw from the Quran and Hadith to emphasize the sacred responsibility of caring for the Earth, avoiding wastage, and preserving natural resources. These teachings are helping to shift attitudes toward sustainable land use and tree planting. The organization is also developing an Islamic Environmental Curriculum to guide future land restoration engagements. The organization welcome opportunities for technical and financial collaboration to expand these efforts acros Nigeria, especially in areas affected by desertification and land degradation.
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Bayero University, Kano
IslamThe organization intends starting a project on tree planting by women and women in daawah in Daura and Sandamu Local Government Areas of Katsina state. These women will be availed with seedlings and know how on planting, nurturing and growing trees inside their homes and in the surroundings around them. These trees will include those bearing fruits(guava, mango, lemon, paw paw, sugar apple and orange), medicinal (Moringa, Paw paw, Mango, Guava, oranges, Baobab and Lemon), leafy greens (Moringa, baobab). These trees will also provide shade for the people and help in binding the not too nutritious soils.
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Federal Ministry of Agriculture and Food Security, Department of Agricultural Extension Services Abuja, Nigeria
IslamThe Ministry is implementing Land/Agri-Soil restoration projects in many places in Nigeria such as Desertification control through Tree planting and Agroforestry programme, desilt of dams and water ways, control of floods/erosion, sustainable water/soil management for irrigation, and Climate Change resilience techniques. Other activities include pastoralism projects, providing technical supports, collaboration and partnership with other relevant bodies, individuals and communities on land restoration such as engagement of local communities (Lead Farmers, Community leaders, District Heads, etc.) for the succes and sustainability of the projects and programmes.
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ISLAM-SUFIM/ FEDERAL MINISTRY OF ENVIRONMENT
IslamALL AROUND NIGERIA INSECURITY, UNSUSTAINBLE LOGGING, LAND GRABBING, INADEQUATE IMPLEMENTATION OF LAND USE PLANNING, CONFLICT OVER OWNERSHIP AND BOUNDRIES AND WEAK POLICY AND IMPLEMENTATION.
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The Redeem Christian Church of God (RCCG), Province 2, Pentecost Mega Parish Otite, Okene, Kogi State, Nigeria. Region24
ChristianityCurrently, The Redeemed Christian Church of God (RCCG), Region 24, Province 2, Kogi State, Nigeria, does not have formalized land restoration projects. However, there is increasing awarenes of their Biblical responsibility to care for and restore the Earth. In The Redeem Christian Church of God (RCCG), Province 2, Pentecost Mega Parish Otite, Okene, Kogi State, Nigeria. Region24's role Province 2, Pentecost Mega Parish Otite, Okene, Kogi State, Nigeria. Region24's professional background in Mining and Environmental management, The Redeem Christian Church of God (RCCG), Province 2, Pentecost Mega Parish Otite, Okene, Kogi State, Nigeria. Region24 has begun sensitizing their Congregations on Environmental stewardship and land restoration. The organization is actively planning to initiate Community-Based Restoration activities in mining-impacted Areas within Kogi state, particularly in Eika-Adagu, Eika-Turu, Otite and Abobo communities, where RCCG Parishes are present and where the environmental impacts of mining and deforestation are evident. Proposed activities include Trees planting, Soil stabilization, awarenes campaigns and encouraging Sustainable Land use practices that can restore Ecological balance and improve local livelihoods. Their long. Term vision is to expand these efforts acros RCCG Province 2, Region 24 and beyond in promoting Environmental responsibility NGOs and Mining companies to develop inclusive, community-centered Land restoration models that support both Ecological recovery and Social-economic well-being. The physical degradation from mining activities requires long-term rehabilitation strategies, yet aligning these efforts with local stakeholders needs. Particularly communities and faith groups-is somehow complex. Besides, building capacity within local communities to take ownership of restored lands is an ongoing concern. The organization aim to integrate Ecological Restoration with Social-economic development but practical collaboration models with Faith communities and other Stakeholders are still emerging and cumbersome.
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Green Mobilisation Initiative
ChristianityIn Abuja where i live, Green Mobilisation Initiative's NGO have collaborated with FCT Secondary Education Board and secured an approval to plant trees in 77 secondary schools.The organization also brought into the collaboration the Park and Recreation Department of the Federal Capital Territory, Abuja. The collaboration have delivered more than 2000 trees seedling that have been plant so far in 26 Secondary Schools. More schools are waiting for similar tree planting exercise to be carried out in their schools. In 2017, their NGO-Green Mobilisation Initiative secured the approval of ten thousand trees seedlings from Ogun State Ministry of Forestry based on a proposal the organization submitted for the "3KM RUN for Trees". At the end the organization planted 2495 trees in 8 schools. 2 years ago, the organization acquired 3 hectares for regenerative purpose which the organization has developed a concept note for. Fencing to prevent destrustion by cattels and other animals. The stream by the side dries off during dry season, soil management etc.
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RIVERS STATE UNIVERSITY, NKPOLU - OROWORUKWO, PORT HARCOURT
ChristianityRivers State University (RSU) has been actively engaged with the Hydrocarbon Pollution Remediation Project (HYPREP) in Ogoniland through several key initiatives in land and environmental restoration. This involves their lecturers being at the forefront of the research teams from the inception of the work to its current state. Their students are not left out in their research work. There is a strong collaboration as some lecturers are working there on sabbatical leave. Furthermore, their undergraduate students work during their Six Month Student Industrial Work Experience Scheme(SIWES). Some other engagements are: Participation in Sustainable Mangrove Management Workshop in June 2025, HYPREP hosted a validation workshop on their Rapid Assessment of Policy Gaps for Sustainable Mangrove Management, working alongside RSU researchers, CSOs, and local communities in Ogoniland. The workshop focused on mangrove restoration policy and identified sustainable frameworks for policy and action. Collaboration in Mangrove Restoration Effort RSU experts joined HYPREPs mangrove restoration program. As of mid-2025, HYPREP reported that: 93% of mangrove restoration acros Ogoniland had been completed, Shoreline cleanup was 53% done. The participation and collaboration of RSU and delivery have been commended, the quality of these works highlighted during stakeholder engagements. Technical Planning Committee for Centre of Excellence (CEER). HYPREP established a 13 member Technical Planning Committee to develop the Centre of Excellence for Environmental Restoration (CEER), aiming for cutting-edge research and ecological remediation. RSUs Prof. Fakae, former Vice Chancellor, was among the members contributing strategic leadership to guide CEERs establishment. In essence, Rivers State University is a key partner in HYPREPs environmental restoration efforts, contributing to policy design, technical guidance, and community engagement to revitalize land and ecosystems in Ogoniland. Finalization & Handover of sustainable mangrove restoration of CEER, aiming for operational status by late. Some of these are: urban encroachment and pressure. This is a result of urban growth and development by the private sector. There were disputes by the host community and conflicts of ownership of the land at various points, with unending court cases. The 1975 Master Plan of the state was old and not relevant, and it was only in 2009 that a new Master Plan was initiated. The university has four additional satellite campuses. These satellite campuses are in rural communities, such that security and land protection are lacking. The Physical Planning Authority has not fully taken control of the area. Additionally, the university had its master plan, which was not fully implemented because of political interests.
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Igbinedion University, Okada
ChristianityWhile Igbinedion University is primarily an academic institution, the organization is exploring opportunities to use portions of their campus land in Okada, Edo State, for practical environmental initiatives. These include tree planting, student-led awarenes campaigns, and discussions on establishing demonstration plots for sustainable agriculture. Though these efforts are at an early stage, Igbinedion University, Okada's goal is to initiate a faith-informed land restoration project that integrates academic research, community development, and spiritual values. Igbinedion University, Okada is particularly interested in combining traditional knowledge with scientific practices in their local context.
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Unique Salateey Humanitarian Assistance Foundation
InterfaithUSHAF Nigeria, the faith-based organization The organization foundeds, is currently stewarding 4 acres of land in Osun State for agricultural use, with plans to transition it into a model site for sustainable farming and ecosystem restoration. The organization also oversee farmlands of congregation members who voluntarily place their land under their care for guidance and ethical alignment. In partnership with the Osun State Ministry of Environment, the organization conduct monthly workshops for these farmers on green farming techniques, soil restoration, and sustainable practices aligned with Islamic environmental teachings. The organization is currently expanding their programming to include Islamic animal rights education in rural hunter communities and initiating faith-based mediation to reduce clashes between farmers and nomadic cattle herders by promoting eco-conscious livestock housing and land use practices. Their goal is to establish faith-rooted, community-driven models of land restoration that combine ecological best practices with spiritual values, particularly in under-resourced rural areas of Southwest Nigeria. Low acces to funding or agricultural resources for rural faith communities. Cultural resistance to shifting from traditional practices to green farming or restricted livestock grazing. Additionally, integrating ecological education into deeply spiritual contexts requires culturally sensitive approaches that the organization is still developing.
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Christian Center for Missions, Family and Leadership Development
ChristianityThe organization currently run a food secure mission project where the organization teach local farmers including a missionaries and staff persons regenerative agriculture Nasarawa and Benue,the organization intend going to other northern nigeria state and southern too. Over time some of the participant do not understand the benefit of their project, they are used to the old way of doing things, hence it requires more effort from us to train them till they understand and implement.
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Christian Association of Nigeria (CAN)
ChristianityEYN Church Nigeria has shown increasing interest in land restoration, particularly in response to the environmental and humanitarian impacts of conflict in Northeast Nigeria. While the organization is not yet implementing large-scale restoration projects, some congregations in Borno, Adamawa, and Yobe States have started small community-led tree planting initiatives and awarenes campaigns on the importance of sustainable farming. These are mainly focused around church compounds, schools, and mission centers. Their church leadership is currently exploring ways to integrate environmental stewardship into church teachings, with the goal of mobilizing their large rural membership toward land restoration. The organization is also seeking partnerships to develop practical programs in areas such as Gwoza, Chibok, and Michikaregions heavily affected by land degradation and displacement. The organization is strongly interested in starting more organized and faith-based restoration efforts, including reforestation, soil recovery, and climate education rooted in biblical teachings. Participation in this masterclas will help us design sustainable interventions, raise awarenes among their congregations, and equip their faith leaders with tools to guide community action. Many rural congregations rely heavily on traditional farming methods that contribute to soil degradation. Despite the churchs strong community presence, there is a need for structured training and faith-based advocacy to align spiritual teachings with practical environmental action.
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Wadi Ben-Hirki Foundation (WBHF)
ChristianityWadi Ben-Hirki Foundation (WBHF) has led several land restoration-focused initiatives grounded in faith, justice, and sustainability, particularly acros Northern Nigeria, where climate vulnerability intersects with violent extremism, displacement, and extreme poverty. While their organisation was founded to advocate for marginalized groups, especially women, children, and youth, the organization has intentionally integrated land stewardship into their programming, recognising the sacred link between environmental degradation and human suffering. Through their WINGS Climate Resilience Project, the organization launched the Farm in Your Yard campaign in conflict-affected communities acros the Federal Capital Territory, Adamawa, Borno, and Kaduna States. This initiative transforms unused and/or degraded spaces around IDP camps, homes, schools, and places of worship into micro-farms using regenerative agriculture and climate-smart techniques. It not only improves food security but also reinforces spiritual values of care, gratitude, and intergenerational responsibility for the land. In addition, under their Love in the Midst of War (LitMoW) initiative, the organization mobilise youth, men, and women in IDP camps to learn eco-friendly farming, waste reduction, and soil restoration methods. The Planet Protectors project, run in collaboration with a social enterprise founded by me, Range The Brand, further promotes reforestation, recycling, and clean-up campaigns in the Federal Capital Territory of Nigeria. These interventions are guided by faith teachings that frame the earth the organization currently own two smaller ones, and have acces to faith-owned spaces and community fields and networks that This masterclas offers a unique opportunity to build the technical, strategic, and spiritual capacity the organization need to deepen and expand their impact. While the organization has strong community engagement and trust, the organization lack consistent funding, tools, and restoration frameworks that are locally adaptable yet scientifically sound. Furthermore, many faith leaders and communities often lack the environmental training needed to take action, despite their willingnes.
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SunFi
ChristianityCurrent Engagement in Land Restoration. SunFi Nigeria Overview SunFi, Nigeria's leading energy fintech platform, actively contributes to land restoration through their clean energy initiatives that reduce environmental degradation while promoting sustainable development acros Nigerian communities. Current Land Restoration Activities **Geographic Focus**: Nigeria (National Coverage). Primary regions: Lagos, Abuja, Port Harcourt, Kano, and expanding to all 36 states. Specific operational sites include urban and peri-urban communities where diesel generator dependency has caused significant air and soil pollution **Key Restoration Initiatives**:. **Fossil Fuel Displacement Program**: Through their solar financing platform, we've enabled thousands of households and businesses to transition from diesel generators to clean solar energy, directly reducing soil contamination and air pollution that degrades local ecosystems. **Community Solar Integration**: Partnering with organizations like Arnergy Solar, the organization facilitate solar installations that eliminate the need for environmentally harmful energy sources, supporting Nigeria's commitment to restore 4 million hectares of degraded land by. **Rural Electrification for Agricultural Productivity**: Their accessible financing models enable farming communities to adopt solar-powered irrigation and processing systems, reducing pressure on forest resources and supporting sustainable agricultural practices that restore soil health. ## Planned Expansion (2025-2027). **Northern Nigeria Focus**: Expanding solar acces to communities affected by desertification, supporting the Great Green Wall initiative. **Watershed Area Projects**: Targeting erosion-prone regions identified in Nigeria's $900 million Erosion and Watershed Project (NEWMAP). **Youth and Women Empowerment**: Training programs on solar technology maintenance, creating sustainable livelihoods while supporting land restoration efforts Through democratic acces to clean energy, SunFi addresses both energy poverty and environmental degradation, contributing to Nigeria's climate resilience goals while empowering communities to become stewards of land restoration. **Land acquisition complexity*. Remains their primary hurdle, with fragmented ownership structures and unclear land titles creating delays in project development. **Environmental restoration*. Of degraded sites requires significant upfront investment, particularly in areas affected by oil spills or mining activities. **Community engagement*. **Climate resilience*. Is increasingly important, as extreme weather patterns affect both their installations and the surrounding ecosystem. **Financing sustainable practices*.